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Like Christmas, Easter, Halloween, New Year’s and other holidays of this world, St. Valentine’s Day is another attempt to “whitewash” perverted customs and observances of Kemetian (Ancient Nubian Egypt) and the Ancient Mystery Metaphysical System of KMT and the Tree of Life, turning them into pagan gods and idols by “Paganizing” them.
As innocent and harmless as St. Valentine’s Day may appear, its traditions and customs originate from two of the most sexually perverted pagan festivals of ancient history: Lupercalia and the feast day of Juno Februata.
Celebrated on February 15, Lupercalia (known as the “festival of sexual license”) was held by the ancient Romans in honor of Lupercus, god of fertility and husbandry, protector of herds and crops, and a mighty hunter—especially of wolves. The Romans believed that Lupercus would protect Rome from roving bands of wolves, which devoured livestock and people.
Assisted by Vestal Virgins, the Luperci (male priests) conducted purification rites by sacrificing goats and a dog in the Lupercal cave on Palatine Hill, where the Romans believed the twins Romulus and Remus had been sheltered and nursed by a she-wolf before they eventually founded Rome. Clothed in loincloths made from sacrificed goats and smeared in their blood, the Luperci would run about Rome, striking women with februa, thongs made from skins of the sacrificed goats. The Luperci believed that the floggings purified women and guaranteed their fertility and ease of childbirth. February derives from februa or “means of purification.”
To the Romans, February was also sacred to Juno Februata, the goddess of febris (“fever”) of love, and of women and marriage. On February 14, billets (small pieces of paper, each of which had the name of a teen-aged girl written on it) were put into a container.
Teen-aged boys would then choose one billet at random. The boy and the girl whose name was drawn would become a “couple,” joining in erotic games at feasts and parties celebrated throughout Rome. After the festival, they would remain sexual partners for the rest of the year. This custom was observed in the Roman Empire for centuries.
In A.D. 494, Pope Gelasius renamed the festival of Juno Februata as the “Feast of the Purification of the Virgin Mary.” The date of its observance was later changed from February 14 to February 2, then changed back to the 14. It is also known as Candlemas, the Presentation of the Lord, the Purification of the Blessed Virgin and the Feast of the Presentation of Christ in the Temple.
After Constantine had made the Roman church’s brand of Christianity the official religion of the Roman Empire (A.D. 325), church leaders wanted to do away with the pagan festivals of the people. Lupercalia was high on their list. But the Roman citizens thought otherwise.
It was not until A.D. 496 that the church at Rome was able to do anything about Lupercalia. Powerless to get rid of it, Pope Gelasius instead changed it from February 15 to the 14th and called it St. Valentine’s Day. It was named after one of that church’s saints, who, in A.D. 270, was executed by the emperor for his beliefs.
According to the Catholic Encyclopedia, “At least three different Saint Valentines, all of them martyrs, are mentioned in early martyrologies under the date of 14 February. One is described as a priest at Rome, another as bishop of Interamna (modern Terni), and these two seem both to have suffered in the second half of the third century and to have been buried on the Flaminian Way, but at different distances from the city…Of the third Saint Valentine, who suffered in Africa with a number of companions, nothing is further known.” Several biographies of different men named Valentine were merged into one “official” St. Valentine.
The church whitewashed Lupercalia even further. Instead of putting the names of girls into a box, the names of “saints” were drawn by both boys and girls. It was then each person’s duty to emulate the life of the saint whose name he or she had drawn. This was Rome’s vain attempt to “whitewash” a pagan observance by “Christianizing” it, which God has not given man the power or authority to do. Though the church at Rome had banned the sexual lottery, young men still practiced a much toned-down version, sending women whom they desired handwritten romantic messages containing St. Valentine’s name.
Over the centuries, St. Valentine’s Day cards became popular, especially by the late eighteenth and early nineteenth centuries. These cards were painted with pictures of Cupid and hearts, and meticulously decorated with lace, silk or flowers.